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Torvaldsland
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Torvaldsland
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Torvaldsland is a cruel, harsh, and rocky land. Arable soil is thin and found in patches. Good soil is rare and highly prized. Though not treeless, it is a bleak land. Ka-la-na and temwood cannot grow there and are highly prized. The men are inured to the cold, accustomed to war and the labor of the oar. They are raised from boyhood on steep, isolated farms near the sea. They hold to old gods, like Odin and Thor. They are much like the Vikings of Earth.

 

This area is commonly taken to start with the thinning of the great forest trees northward.  It is northwest up the coast from the Vosk delta. 

 

The Skerry of Einar, by the Rune-Stone of the Torvaldsmark, marks the boundary of the Torvaldsland and the south. 

 

The stream of Torvald is a current, as a broad river in the sea, pasangs wide, whose temperature is greater than that of the surrounding water.  Without it, much of Torvaldsland, bleak as it is, would be only a forzen waste.  Torvcliffs, inlets and mountasin. Its arable soil  is thin and found in patches. 

 

The size of the average farm is very small.  Good farms is often by sea, in small boats.  Without the stream of Tovald it would probably be I possible to raise cereal crops in sufficient quantity to fee even its relatively sparse population.  There is often not enough food under any conditions, particularly I n northern Torvaldsland, and famine is not known.  In such cases men feed on bark, and lichens and seaweed. 

 

It is not strange that the young men of torvaldsland often look to the sea, and beyond it, for their fortunes.  The stream  of Torvald is regarded by the men of Torvaldsland as a gift of Thor, bestowed upon Torvald, legendary founder and hero of the land, in exchange of a ring of gold.

 

The ships of the men of Torvaldsland are swift. In a day, a full Gorean day of twenty Ahn, with a fair wind they can cover from two hundred to two hundred and fifty pasangs.

 

The men of Toravldsland sometimes guide their vessels by noting the direction of the waves, breaking against the prow, these correlated with prevailing winds.  Sometimes they use the shadows of the gunwales, failing across the ghwarts, judging their angles.  The sun, too, of couse, is used, and, at night, the stars give them suitable compass, even in the open sea.

It is a matter of their tradition not to rely on the needle compass, as is done in the south.

 

The Gorean compass points always to the Sardar, the home of Priest-Kings.  The men of Torvaldsland do not use it. They do not need it. The sextant, however, correlated with sun and stars is not unknown to them.  It is commonly relied on, however, only in unfamiliar waters. Even fog banks, and the feeding grounds of whales, and ice floes, in given season, in their own waters, give the men of Torvaldsland information as to their whereabouts, they utilizing such things as easily, as unconsciously, as a peasant might a mountain, or a hunter a river.

 

Slaves of Torvaldsland are referred to as bondsmaids.   These girls are referred also as women whose bellies lie beneath the sword.  More information on bondsmaids is available on secret's 'kajira knownledge pages' on the main site link at the bottom of this page.

 

Weapons of the Men of Torvaldsland are also described in detail under the weapons section.  This may also be found under the link at the bottom of this page.  However, the following is a quote on weapons carried by these Men:

 

~

Forkbeard then, grinning, slung his ax over his left shoulder, dropping it into the broad leather loop by which it may be carried, its head behind his head and to the left.  This loop is fixed in a broad leather belt worn from the left shoulder to the right hip, fastened there by a hook , that the weight of the ax will not turn the belt, which fits into a ring in the otherwise unarmed, carry a knife at their master belt. All men of Torvaldsland, incidentally, even if otherwise unarmed, carry a knife at their master belt.  The sword, when carried, and it often is, is commonly supported might be mentioned, the common Gorean practice.  It can also, of course, be hung, by its sheath and sheath straps, form the master belt, which is quite adequate, being a stout heavy belt, to hold it.  It is called the master belt, doubtless, to distinguish it from the ax belt and the sword belt, and because it is, almost always worn.  A pouch, of course, and other accoutrements my hang, too, from it.  Gorean garments, generally, do not contain pockets.  Some say the master belt gets its name be cause it is used sometimes in the disciplining of bond-maids. This seems to be a doubtful origin for the name.  It is true, however, questions of the origin of the name aside, that bond-maids, stripped, are often taught obedience under its lash.

~

 

In Torvaldsland, Men play Kaissa although it is a different version:

 

~

It was set on a square chest. It was a board made for play at sea, and such boards are common with the men of Torvaldsland. In the center of each square was a tiny peg. The pieces, correspondingly, are drilled to match the pegs, and fit over them. This keeps them steady in the movements at sea. The board was of red and yellow squares.

 

 The Kaissa of the men of Torvaldsland is quite similar to that of the south, though certain of the pieces differ. There is, for ex-ample, not a Ubar but a Jarl, as the most powerful piece. Moreover, there is no Ubara. Instead, there is a piece called the Jarl’s Woman, which is quite powerful, more so than the southern Ubara. Instead of Tarnsmen, there are two pieces called the Axes. The board has no Initiates, but there are corresponding pieces called Rune-Priests. Similarly there are no Scribes, but a piece, which moves identically, called the Singer.

 

I thought that Andreas of Tor, a friend, of the caste of Singers, might have been pleased to learn that his caste was represented, and honored, on the boards of the north. The Spearmen moved identically with the southern Spear-men. It did not take me much time to adapt to the Kaissa of Torvaldsland, for it is quite similar to the Kaissa of the south.

 

In the beginning I had played Forkbeard positionally, learning his game. When I felt I knew him better, I played him more openly. His wiliest tricks, of course I knew, he would seldom use saving them for games of greater import, or perhaps for players of Torvaldsland.

 

 

Among them, even more than in the south, Kaissa is a passion. In the long winters of Torvaldsland, when the snow, the darkness, the ice and wintry winds are upon the land, when the frost breaks open the rocks, groaning, at night, when the serpents hide in their roofed sheds, many hours, under swinging soapstone lamps, burning the oil of sea sleen, are given to Kaissa. At such times, even the bond-maids, rolling and restless, naked, in the furs of their masters, their ankles chained to a nearby ring, must wait.

~

 

Most Gorean cities use the Spring Equinox as the date of the New Year.  The Spring Equinox, incidentally, is also used for the New Year by the Rune-Priests of the North, who keep the calendars of Torvaldsland. They number years from the time of  Thor’s gift of the stream of Torvald to Torvald - the legendary hero and founder of the northern fatherlands.

 

~ Maurauders of Gor, Chapter 3 ~

 

The currency of Torvaldsland is as such:

 

~

The ransom money of Gurt of Kassau would, doubtless, be largely composed of the stamped coin of Lydi us. The only mint at which gold coins were stamped within a thousand pasangs was in Lydius, at the mouth of the Laurius.

 

Certain jarls, of course, in a sense, coined money, marking bars of iron or gold, usually small rectangular solids, with their mark. Ring money was also used, but seldom stamped with a jarl’s mark. Each ring, strung on a larger ring, would be individually weighed in scales.

 

Many transactions are also done with fragments of gold and silver, often broken from larger objects, such as cups or plates, and these must be individually weighed. Indeed, the men of the north think little of breaking apart objects which, in the south, would be highly prized for their artistic value, simply to obtain pieces of negotiable precious metal.

 

The fine candlesticks from the temple of Kassau, for example, I expected would be chopped into bits small enough for the pans of the northern scales. Of their own art and metalwork, however, it should be mentioned that the men of the north are much more respectful. A lovely brooch, for example, wrought by a northern craftsman, would be seldom broken or mutilated.

 

~ Maurauders of Gor, Chapter 5 ~

 

To learn more on Torvaldsland surely it would be best to read Mauruaders of Gor.  It is a fascinating book of a fascinating land.  Here is another quote describing the people, land, animals, food and clothes of those of Torvaldsland.  Also please look on the main page for additional information on the bondsmaids, animals, cities, and other quotes.

 

~

Then the ship turned a bend between the cliffs, and, to my astonishment I saw a dock, of rough logs, covered with adzed boards, and a wide, sloping area of land, of several acres, green, though strewn with boulders, with short grass. There was a log palisade some hundred yards from the dock. High on the cliff , I saw a lookout, a man with a horn. Doubtless it had been he whom we had heard. From his vantage, high on the cliff, on his belly, unseen, he would have been able to see far down the inlet. He stood now and waved the bronze horn in his hand. Forkbeard waved back to him.

 

I saw four small milk bosk grazing on the short grass. In the distance, above the acres, I could see mountains, snow capped. A flock of verr, herded by a maid with a stick, turned, bleating on the sloping hillside. She shaded her eyes. She was blond; she was barefoot; she wore an ankle-length white kirtle, of white wool, sleeveless, split to her belly. About her neck I could see a dark ring.

 

Men were now running from the palisade and the fields down to the dock. They were bare-headed, and wore shaggy jackets. Some wore trousers of skin, others tunics of dyed wool. I saw too, fields, fenced with rocks, in the sloping area. In them were growing, small at this season, shafts ol Sa-Tarna; too, there would be peas, and beans, cabbages and onions, and patches of the golden sul, capable of sur-viving at this latitude. I saw small fruit trees, and hives, where honey bees were raised; and there were small sheds, here and there, with sloping roofs of boards; in some such sheds might craftsmen work; in others fish might be dried or butter made.

 

Against one wall of the cliff  was a long, low shed; in that the small bosk, and the verr, might be housed in the winter, and there, too, would be stored their feed; another shed, thick, with heavy logs, in the shadow of the cliff, would be the ice house, where ice from the mountains, brought down on sledges to the valley, would be kept, covered with chips of wood.

 

There were only a few bosk visible, and they were milk bosk. The sheds I saw would accomodate many more ani-mals. I surmised, as is common in Torvaldsland, most of the cattle had been driven higher into the mountains, to graze wild during the summer, to be fetched back to the shed only in the fall, with the coming of winter.

 

Men in the fields wore short tunics of white wool; some carried hoes; their hair was close cropped; about their throats had been hammered bands of black iron, with a welded ring attached. They did not leave the fields; such a departure, without permission, might mean their death; they were thralls.

I saw people running down the sloping green land, toward the water. Several came from within the palisade.

 

Among them, white kirtled  collared, excited, ran bond-maids. These, upon the arrival of their master, are perrnitted to greet him. The men of the north enjoy the bright eyes, the leaping bodies, the squealing, the greetings of their bond-maids. In the fields I saw an overseer, clad in scarlet, with a gesture of his hand, releasing the thralls. Then, they, too, ran down toward the water.

 

It would be holiday, I gathered, at the hall of Ivar Fork-beard.

 

The Forkbeard himself now, from a wooden keg, poured a great tankard of ale, which must have been of the measure of five gallons. Over this he then closed his fist. It was the sign of the hammer, the sign of Thor. The tankard then, with two great bronze handles, was passed from hands to hands among the rowers. The men threw back their heads and, the liquid spilling down their bodies, drank ale. It was the victory ale.

 

Then the Forkbeard himself drained the remains of the tankard, threw it to the foot of the mast, and then, to my astonishment, leapt from the ship, onto the moving oars. The men sang. The Forkbeard then, to the delight of those on the bank, who cheered him, as the serpent edged into the dock, addressed himself delightedly to the oar-dance of the rover of Torvaldsland. It is not actually a dance, of course, but it is an athletic feat of no little stature requiring a superb eye, fantastic balance and incredible coordination. Ivar Forkbeard, crying out, leaped from moving oar to moving oar, proceeding from the oars nearest the stem on the port side to the stern, then leaping back onto the deck at the stern quarter and leaping again on the oars this time on the starboard side, and proceeding from the oar nearest the stern to that nearest the stem, and then, lifting his arms, he leaped again into the ship, almost thrown into it as the oar lifted.

 

He then stood on the prow, near me, sweating and grinning. I saw cups of ale, on the bank, being lifted to him. Men cheered. I heard the cries of bond-maids.

~

 

~ Maurauders of Gor, Chapter 6 ~

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